Skip to main content

The agony of Amika burned life long like the fire of a wrecked US airplane in Bhutan.

.26 Aug.18 Schipol. Born at the time and place an American Second World War fighter airplane crashed in DaganaBhutan; Amika has the war tainted fate crashing time and again.  Her struggle to begin a second life like other 80 000 exiled Lhotshampa ethnic minority Bhutanese in America ended half way in The Netherlands. Today only at the age of 76 she made a kick off to America.

Amika Dhahal- Forced to The Netherlands
Although forcibly exiled by the Royal government of Bhutan in the year 1991, as part of its ethnic cleansing or to reduce the population of the ethnic minority Lhotshampas, she did not feel the transition to refugee life in Nepal miserable.  It’s because she was there along with the entire villagers of Tanju who are always at her side to help her out whatever she would ask for. She has two sons and three daughters. For this single mother, to nurture five children, all of them very young when they lost their father is much an uphill task in the refugee camps in Nepal as in Bhutan because of being always under the poverty line. Yet she was happy in one way or the other because of the unbroken and lovable family circle. But this state of happiness and joy of being together in every unusual and vile circumstance broke as soon as they were forced to move further; from this forcible exile to forced migration, far away to the other side of the world.

Because Bhutan government denied to take back the exiled refugees and the international organizations failed to repatriate them, 3rd country resettlement began under the initiative of UNHCR in 2008. Amika along with more than 100,000 Bhutanese refugees living in the camps in Nepal were in compulsion to choose one of the Six countries in the West to get resettled. The Dutch government accepted about 350 Bhutanese refugees. Largest mass of refugees were taken to USA.  Amika has chosen America but her choice was turned down tactfully by her daughter-in-law’s family Ghimiray, who were already settled in The Netherlands. “ I feel much in misery now than when I was widowed’ says Amika, tears rolling below her sunken eyes. She once lost her hope to be again with those beloved ones of her village who always cared not to let her feel the absence of her spouse.

Amika, the calling name of her, denoting ‘ America’ in the spoken language given after that incident proved critical even today. One of the causes of her agony, according to her and the eldest son Tul is that, instead of America she was compelled to choose The Netherlands where her daughter-in-law Sabitra Ghimere’s maternal parents are resettled. Amika feels remorse in The Netherlands being alien and away from her beloved villagers.

A grand son Bises was born from her youngest son Gopi and Sabitra two months after their arrival in The Netherlands in November 2011. But within few years, in June 2015,  Bises was severed from his father Gopi since the mother left home to live nearby her own parents. This deprived the child the love and care of the father. This separation added fuel into the fire of Amika’s agony. A very long nasty family drama is continuing still today. Only Amika could understand what it meant for a child to grow without father, because Bisas father Gopi was brought up as orphant who cannot imagine how a father could be.

Amika cried so hard for several months that due to the drainage of tears she lost the sight of her one eye. She denied undergoing right eye operation. When her left eye was also affected the doctor contacted this Platform for Bhutanese and Vedic Cultural Integration. Upon successful communication approaches this platform convinced her to undergo eye operation recently.

Based on her ill health the Dutch government kindly blessed Amika with the Dutch citizenship without undergoing rigorous integration program. Just within a week after receiving the Dutch passport Amika left for America. Although she could envision America only with one eye now, she will be leaving her heart there even if she returns to the Netherlands for the rest of her life.

Comments

Popular posts from this blog

Golden yoke and silken knot against Bhutan's democracy

13 July 2013 General election day. The early 16 th century’s two fold law codes of Shabdung; spiritual and temporal, that the former as a silken knot gradually becoming tighter and tighter, and the later as a golden yoke that is growing heavier and heavier, is bearing its obvious results in Bhutan’s constitutional democracy today, being it incorporated in the constitution. Despite the first five year democratic government machinery under the leadership of one of the most experienced aristocrat, the Prime Minister Jigme Yoeser Thinley, (April 2008 to May 2013) the true aspirations of the people fell unrecognised and continuously oppressed. Whether Naglong, Sarchop, Kheng or Lhotshamp; being a Bhutanese by birth and legal assimilation have the sanctimonious dignity based on the identity of the state and their own nomenclature as ‘Bhutanese’.  To keep this dignity upheld by the state is their true aspiration whatever the form of the government may be. For this, they all aspire to

Buddhist leader of Tibet, Dalai Lama coming closer to Krishna consciousness

23-3-17.   It is a great step forward to animal welfare and world peace at large that h ighly esteemed Buddhist head of abbot, the Dalai Lama of Tibet is coming closer to  Krishna consciousness . Dalai Lama with Indradymna Maharaj in Vrindavan His Holiness Dalai Lama presiding over the Tibetan government in exile in India visiting Vrindavan yesterday may not be a new anecdote but his hankering for the association of the pure devotees of the Supreme Personality of Godhead Krishna and offer obeisance is remarkably a spiritual advancement that would go further from the Buddhist understanding of salvation as ‘ending up in zero or emptiness,  sunyata’  to the attainment of servitorship of the Lord Krishna personally, which is indeed more valuably pursued than the pursuit of the liberation,  mukti . According to the Vedic view point Buddhism is not a religion, in the sense that the Vedas guides its staunch followers attain its Supreme profounder, the God Krishna. But the Bud

Angkor: The India’s great influence of the past in Cambodia

This is research report,  used to produce a documentary film by OHM en Rob Hof. The documentary was broadcasted on 12/12/2007 on Nederland1 TV Channel. Scroll down to see in English>> Dit is een van mijn literatuuronderzoek rapport voor  een documentairfilm.  Aan de hand van dit rapport over invloed van India in ASEAN heeft OHM en RobHof Film een documentair gemaakt. Het was uitdezonden op Nederlands 2 op 12 december 2007 zie die film:  India buiten India Angkor:    India buiten India Samenvatting van de repport. De tempels van Angkor zijn in circa negen honderd jaar geleden opgebouwd  door verscheidene Khmervorsten. Daardoor verschillen ze duidelijk in bouwstijl en zijn er zowel hindoeïstische als boeddhistische tempels te zien. Het was al jaren in de bos geheim gebleven.  In de loop van de jaren zijn er veel boeken verschenen over de tempel Angkor. Zo zijn er schrijvers geweest die beweren dat het een Boeddhistische tempel is. Anderen daarentegen